Narrated AbuSa'id al-Khudri:

When the Apostle of Allah put on a new garment he mentioned it by name, turban or shirt, and would then say: O Allah, praise be to Thee! as Thou hast clothed me with it, I ask Thee for its good and the good of that for which it was made, and I seek refuge in Thee from its evil and the evil of that for which it was made.

Narrated Mu'adh ibn Anas:

The Prophet said: If anyone eats food and then says: "Praise be to Allah Who has fed me with this food and provided me with it through no might and power on my part," he will be forgiven his former and later sins. If anyone puts on a garment and says: "Praise be to Allah Who has clothed me with this and provided me with it through no might and power on my part," he will be forgiven his former and later sins.

Narrated Umm Salamah, Ummul Mu'minin:

The clothing which the Apostle of Allah liked best was shirt.

Narrated Umm Salamah, Ummul Mu'minin:

No clothing was dearer to be Apostle of Allah than shirt.

Narrated Asma', daughter of Yazid,:

The sleeve of the shirt of the Apostle of Allah came to the wrist.

Narrated Abdullah ibn Umar:

The Prophet as saying: If anyone wears a garment for gaining fame, Allah will clothe him in a similar garment on the Day of Resurrection.

Narrated Abdullah ibn Umar:

The Prophet said: He who copies any people is one of them.

Narrated Utbah ibn AbdusSulami:

I asked the Apostle of Allah to clothe me. He clothed me with two coarse clothes of linen.

Narrated AbuMusa al-Ash'ari:

AbuBurdah said: My father said to me: My son, if you had seen us while we were with the Apostle of Allah and the rain had fallen on us, you would have thought that our smell was the smell of the sheep.

Narrated Anas ibn Malik:

The King Dhu Yazan presented to the apostle of Allah a suit of clothes which he had purchased for thirty-three camels or thirty-three she-camels. He accepted it.

Narrated Ishaq ibn Abdullah ibn al-Harith:

The Apostle of Allah purchased a suit of clothes for twenty she-camels and some more and he presented it to Dhu Yazan.

Narrated Abdullah ibn Abbas:

When the Haruriyyah made a revolt, I came to Ali (may Allah be pleased with him). He said: Go to these people. I then put on the best suit of the Yemen. AbuZumayl (a transmitter) said: Ibn Abbas was handsome and of imposing countenance. Ibn Abbas said: I then came to them and they said: Welcome to you, Ibn Abbas! what is this suit of clothes? I said: Why are you objecting to me? I saw over the Apostle of Allah the best suit of clothes.

Narrated Sa'd:

I saw a man riding on a white mule and he had a black turban of silk and wool. He said: The Apostle of Allah put it on me. This is the version of Uthman, and there is the word akhbara in his tradition.

Narrated AbuAmir or AbuMalik:

AbdurRahman ibn Ghanam al-Ash'ari said: AbuAmir or AbuMalik told me--I swear by Allah another oath that he did not believe me that he heard the Apostle of Allah say: There will be among my community people who will make lawful (the use of) khazz and silk. Some of them will be transformed into apes and swine.

Narrated Anas ibn Malik:

The king of Rome presented a fur of silk brocade to the Prophet and he wore it. The scene that his hands were moving (while wearing the robe) is before my eyes. He then sent it to Ja'far who wore it and came to him. The Prophet said: I did not send it to you to wear. He asked: What should I do with it? He replied: Send it to your brother Negus.

Narrated Imran ibn Husayn:

The Prophet said: I do not ride on purple, or wear a garment dyed with saffron, or wear shirt hemmed with silk. Pointing to the collar of his shirt al-Hasan (al-Basri) said: The perfume used by men should have an odour but no colour, and the perfume used by women should have a colour but no odour.

Sa'id said: I think he said: They interpreted his tradition about perfume used by women as applying when she comes out. But when she is with her husband, she may use any perfume she wishes.

Narrated AbuRayhanah:

AbulHusayn, al-Haytham ibn Shafi said: I and a companion of mine called AbuAmir, a man from al-Ma'afir went to perform prayer in Bayt al-Maqdis (Jerusalem). Their preacher was a man of Azd called AbuRayhanah, who was a companion of the Prophet .

AbulHusayn said: my companion went to the mosque before me. I went there after him and sat beside him. He asked me: Did you hear the preaching of AbuRayhanah? I said: No. He said: I heard him say: The Apostle of Allah forbade ten things: Sharpening the ends of the teeth, tattooing, plucking hair, men sleeping together without an under garment, women sleeping together without an under-garment, men putting silk at the hem of their garments like the Persians, or putting silk on their shoulders like the Persians, plundering, riding on panther skins, wearing signet rings, except in the case of one in authority.

Narrated Ali ibn AbuTalib:

The Apostle of Allah forbade me to wear a gold ring, or a Qassi garment or the use purple saddle-cloths.

Narrated Aisha, Ummul Mu'minin:

The Apostle of Allah once prayed wearing a garment having marks. He looked at its marks. When he saluted, he said: Take this garment of mine to AbuJahm, for it turned my attention just now in my prayer, and bring a simple garment without marks.

Narrated Asma:

Abdullah AbuUmar, client of Asma', daughter of AbuBakr, said: I saw Ibn Umar buying a Syrian garment in the market. When he saw that it had red warp, he returned it. I then came to Asma' and mentioned it to her. She said: Bring me, slave-girl, the mantle of the Apostle of Allah . She brought out a mantle of a course ornamented cloth, with its collar, sleeves, front, and back were hemmed with brocade.

Narrated Ali ibn AbuTalib:

The Prophet of Allah took silk and held it in his right hand, and took gold and held it in his left hand and said: both of these are prohibited to the males of my community.

Narrated Jabir ibn Abdullah:

We used to take it away (i.e. silk) from boys, and leave it for girls. Mis'ar said: I asked Amr ibn Dinar about it, but he did not know it.

Narrated Abdullah ibn Abbas:

The Prophet said: Wear your white garments, for they are among your best garments, and shroud your dead in them. Among the best types of collyrium you use is antimony (ithmid) for it clears the vision and makes the hair sprout.

Narrated Jabir ibn Abdullah:

The Apostle of Allah paid visit to us, and saw a dishevelled man whose hair was disordered. He said: Could this man not find something to make his hair lie down? He saw another man wearing dirty clothes and said: Could this man not find something to wash his garments with.

Narrated AbulAhwas Awf ibn Malik:

I came to the Prophet wearing a poor garment and he said (to me): Have you any property? He replied: Yes. He asked: What kind is it? He said: Allah has given me camels. Sheep, horses and slaves. He then said: When Allah gives you property, let the mark of Allah's favour and honour to you be seen.

Narrated Abdullah ibn Umar:

Zayd ibn Aslam said: Ibn Umar used to dye his beard with yellow colour so much so that his clothes were filled (dyed) with yellowness. He was asked: Why do you dye with yellow colour? He replied: I saw the Apostle of Allah dyeing with yellow colour, and nothing was dearer to him than it. He would dye all his clothes with it, even his turban.

Narrated AbuRimthah:

I went with my father to the Prophet and saw two green garments over him.

Narrated Abdullah ibn Amr ibn al-'As:

We came down with the Apostle of Allah from a turning of a valley. He turned his attention to me and I was wearing a garment dyed with a reddish yellow dye. He asked: What is this garment over you? I recognised what he disliked. I then came to my family who were burning their oven. I threw it (the garment) in it and came to him the next day. He asked: Abdullah, what have you done with the garment? I informed him about it. He said: Why did you not give it to one of your family to wear, for there is no harm in it for women.

Narrated Abdullah ibn Amr ibn al-'As:

The Apostle of Allah saw me. The version of AbuAli al-Lula' has: I think I wore a garment dyed with a reddish yellow colour. He asked: What is this? So I went and burnt it. The Prophet said: What have you done with your garment? I replied: I burnt it. He said: Why did you not give it to one of your women to wear?

Narrated Abdullah ibn Amr ibn al-'As:

A man wearing two red garments passed the Prophet and gave him a greeting, but he did not respond to his greeting.

Narrated Rafi' ibn Khadij:

We went out with the Apostle of Allah on a journey, and we had on our saddles and camels garments consisting of red warp of wool. The Apostle of Allah said: Do I not see that red colour has dominated you. We then got up quickly on account of this saying of the Apostle of Allah and some of our camels ran away. We then took the garments and withdrew them.

Narrated Zaynab:

Hurayth ibn al-Abajj as-Sulayhi said: that a woman of Banu Asad: One day I was with Zaynab, the wife of the Apostle of Allah , and we were dyeing her clothes with red ochre. In the meantime the Apostle of Allah peeped us. When he saw the red ochre, he returned. When Zaynab saw this, she realised that the Apostle of Allah disapproved of what she had done. She then took and washed her clothes and concealed all redness. The Apostle of Allah then returned and peeped, and when he did not see anything, he entered.

Narrated Amir:

I saw the Apostle of Allah at Mina giving sermon on a mule and wearing a red garment, while Ali was announcing.

Narrated Aisha, Ummul Mu'minin:

I made a black cloak for the Prophet and he put it on; but when he sweated in it and noticed the odour of the wool, he threw it away. The narrator said: I think he said: He liked good smell.

Narrated Jabir ibn Abdullah:

When I came to the Prophet , he was sitting with his hands round his knees wearing the cloak the fringe of which was over his feet.

Narrated Ali ibn Rukanah:

Ali quoting his father said: Rukanah wrestled with the Prophet and the Prophet threw him on the ground. Rukanah said: I heard the Prophet say: The difference between us and the polytheists is that we wear turbans over caps.

Narrated AbdurRahman ibn Awf:

The Apostle of Allah put a turban on me and let the ends hang in front of him and behind me.

Narrated AbuHurayrah:

The Apostle of Allah forbade wearing clothes in two styles: that a man sits in a single garment with his hands round his knees and uncover his private parts towards heaven and that he wears his garment while one of his sides is uncovered, and puts the garment on his shoulders.

Narrated Qurrah ibn Iyas al-Muzani:

I came to the Apostle of Allah with a company of Muzaynah and we swore allegiance to him. The buttons of his shirt were open. I swore allegiance to him and I put my hand inside the collar of his shirt and felt the seal.

Urwah said: I always saw Mu'awiyah and his son opening their buttons of the collar during winter and summer. They never closed their buttons.

Narrated AbuJurayy Jabir ibn Salim al-Hujaymi:

I saw a man whose opinion was accepted by the people, and whatever he said they submitted to it. I asked: Who is he? They said: This is the Apostle of Allah . I said: On you be peace, Apostle of Allah, twice. He said: Do not say "On you be peace," for "On you be peace" is a greeting for the dead, but say "Peace be upon you".

I asked: You are the Apostle of Allah (may peace be upon you)? He said: I am the Apostle of Allah Whom you call when a calamity befalls you and He removes it; when you suffer from drought and you call Him, He grows food for you; and when you are in a desolate land or in a desert and your she-camel strays and you call Him, He returns it to you.

I said: Give me some advice. He said: Do not abuse anyone. He said that he did not abuse a freeman, or a slave, or a camel or a sheep thenceforth. He said: Do not look down upon any good work, and when you speak to your brother, show him a cheerful face. This is a good work. Have your lower garment halfway down your shin; if you cannot do it, have it up to the ankles. Beware of trailing the lower garment, for it is conceit and Allah does not like conceit. And if a man abuses and shames you for something which he finds in you, then do not shame him for something which you find in him; he will bear the evil consequences for it.

Narrated Sahl Ibn al-Hanzaliyyah:

Qays ibn Bishr at-Taghlibi said: My father told me that he was a companion of AbudDarda'. There was in Damascus a man from the companions of the Prophet , called Ibn al-Hanzaliyyah. He was a recluse and rarely met the people. He remained engaged in prayer. When he was not praying he was occupied in glorifying Allah and exalting Him until he went to his family. Once he passed us when we were with AbudDarda'.

AbudDarda' said to him: Tell us a word which benefits us and does not harm you.

He said: The Apostle of Allah sent out a contingent and it came back. One of the men came and sat in the place where the Apostle of Allah used to sit, and he said to a man beside him: Would that you saw us when we met the enemy and so-and-so attacked and cut through a lance.

He said: Take it from me and I am a boy of the tribe Ghifar. What do you think about his statement?

He replied: I think his reward was lost. Another man heard it and said: I do not think that there is any harm in it. They quarrelled until the Apostle of Allah heard it, and he said: Glory be to Allah! There is no harm if he is rewarded and praised. I saw that AbudDarda' was pleased with it and began to raise his hand to him and say: Did you hear it from the Apostle of Allah ?

He said: Yes. He continued to repeat it to him so often that I thought he was going to kneel down. He said: On another day he again passed us.

AbudDarda' said to him: (Tell us) a word which benefits us and does not harm you.

He said: The Apostle of Allah said to us: One who spends on (the maintenance of) horses (for jihad) is like the one who spreads his hand to give alms (sadaqah) and does not withhold it. He then passed us on another day.

AbudDarda' said to him: (Tell us) a word which benefits us and does no harm to you.

He said: The Apostle of Allah said: Khuraym al-Asadi would be a fine man were it not for the length of his hair, which reaches the shoulders, and the way he lets his lower garment hang down. When Khuraym heard that, he hurriedly, took a knife, cut his hair in line with his ears and raised his lower garment half way up his legs. He then passed us on another day.

AbudDarda' said to him: (tell us) a word which benefits us and does not harm you.

He said: I heard the Apostle of Allah say: You are coming to your brethren; so tidy your mounts and tidy your dress, until you are like a mole among the people. Allah does not like obscene words or deeds, or do intentional committing of obscenity.

Narrated AbuHurayrah:

The Prophet said: Allah Most High says: Pride is my cloak and majesty is my lower garment, and I shall throw him who view with me regarding one of them into Hell.

Narrated AbuHurayrah:

A man who was beautiful came to the Prophet . He said: Apostle of Allah, I am a man who likes beauty, and I have been given some of it, as you see. And I do not like that anyone excels me (in respect of beauty). Perhaps he said: "even to the extent of thong of my sandal (shirak na'li)", or he he said: "to the extent of strap of my sandal (shis'i na'li)". Is it pride? He replied: No, pride is disdaining what is true and despising people.

Narrated AbuSa'id al-Khudri:

AbdurRahman said: I asked AbuSa'id al-Khudri about wearing lower garment. He said: You have come to the man who knows it very well. The Apostle of Allah said: The way for a believer to wear a lower garment is to have it halfway down his legs and he is guilty of no sin if it comes halfway between that and the ankles, but what comes lower than the ankles is in Hell. On the day of Resurrection. Allah will not look at him who trails his lower garment conceitedly.

Narrated Abdullah ibn Umar:

The Prophet said: Hanging down is in lower garment, shirt and turban. If anyone trails any of them conceitedly, Allah will not look at him on the Day of Resurrection.

Narrated Abdullah ibn Umar:

What the Apostle of Allah said about lower garment also applies to shirt.

Narrated Abdullah ibn Abbas:

Ikrimah said that he saw Ibn Abbas putting on lower garment, letting the hem on the top of his foot and raising it behind. He said: Why do you put on the lower garment in this way? He replied: It is how I saw the Apostle of Allah do it.

Narrated AbuHurayrah:

The Apostle of Allah cursed the man who dressed like a woman and the woman who dressed like a man.

Narrated Aisha, Ummul Mu'minin:

Ibn AbuMulaykah told that when someone remarked to Aisha that a woman was wearing sandals, she replied: The Apostle of Allah cursed mannish women.

Narrated Aisha, Ummul Mu'minin:

Safiyyah, daughter of Shaybah, said that Aisha mentioned the women of Ansar, praised them and said good words about them. She then said: When Surat an-Nur came down, they took the curtains, tore them and made head covers (veils) of them.

Narrated Umm Salamah, Ummul Mu'minin:

When the verse "That they should cast their outer garments over their persons" was revealed, the women of Ansar came out as if they had crows over their heads by wearing outer garments.

Narrated Aisha, Ummul Mu'minin:

May Allah have mercy on the early immigrant women. When the verse "That they should draw their veils over their bosoms" was revealed, they tore their thick outer garments and made veils from them.

Narrated Aisha, Ummul Mu'minin:

Asma, daughter of AbuBakr, entered upon the Apostle of Allah wearing thin clothes. The Apostle of Allah turned his attention from her. He said: O Asma', when a woman reaches the age of menstruation, it does not suit her that she displays her parts of body except this and this, and he pointed to her face and hands.

Narrated Anas ibn Malik:

The Prophet brought Fatimah a slave which he donated to her. Fatimah wore a garment which, when she covered her head, did not reach her feet, and when she covered her feet by it, that garment did not reach her head. When the Prophet saw her struggle, he said: There is no harm to you: Here is only your father and slave.

Narrated Aisha, Ummul Mu'minin:

A mukhannath (eunuch) used to enter upon the wives of Prophet . They (the people) counted him among those who were free of physical needs. One day the Prophet entered upon us when he was with one of his wives, and was describing the qualities of a woman, saying: When she comes forward, she comes forward with four (folds in her stomach), and when she goes backward, she goes backward with eight (folds in her stomach). The Prophet said: Do I not see that this (man) knows what here lies. Then they (the wives) observed veil from him.

Narrated Umm Salamah, Ummul Mu'minin:

I was with the Apostle of Allah while Maymunah was with him. Then Ibn Umm Maktum came. This happened when we were ordered to observe veil (purdah). The Prophet said: Observe veil from him. We asked: Apostle of Allah! is he not blind? He can neither see us nor recognise us. The Prophet said: Are both of you blind? Do you not see him? AbuDawud said: This was peculiar to the wives of the Prophet . Do you not see that Fatimah daughter of Qays passed her waiting period with Ibn Umm Maktum. The Prophet said to Fatimah daughter of Qays: Pass your waiting period with Ibn Umm Maktum, for he is a blind man. You can put off your clothes with him.

Narrated Abdullah ibn Amr ibn al-'As:

The Prophet said: When one of you marries his male-slave to his slave-woman, he should not look at her private parts.

Narrated Abdullah ibn Amr ibn al-'As:

The Prophet said: When one of you marries his female servant to his slave or to his employee, he should not look at her private part below the navel and above the knees.

Narrated Umm Salamah, Ummul Mu'minin:

The Prophet came to visit her when she was veiled, and said: use one fold and not two.

Narrated Dihyah ibn Khalifah al-Kalbi:

The Apostle of Allah was brought some pieces of fine Egyptian linen and he gave me one and said: Divide it into two; cut one of the pieces into a shirt and give the other to your wife for veil. Then when he turned away, he said: And order your wife to wear a garment below it and not show her figure.

Narrated Umm Salamah, Ummul Mu'minin:

Safiyyah, daughter of AbuUbayd, said: When the Apostle of Allah mentioned lower garment, Umm Salamah, wife of the Apostle of Allah , asked him: And a woman, Apostle of Allah? He replied: She may hang down a span. Umm Salamah said: Still it (foot) will be uncovered. He said: Then a forearm's length, nor exceeding it.

Narrated Abdullah ibn Umar:

The Apostle of Allah gave licence to others of the believers (i.e. the wives of the Prophet) to hang down their lower garment a span. Then they asked him to increase it, and he increased one span for them. They would send (the garment) to us and we would measure it one forearm's length for them.

Narrated Aisha, Ummul Mu'minin:

The Prophet ordered that the skins of the animals which had died a natural death should be used when they are tanned.

Narrated Salamah ibn al-Muhabbaq:

On the expedition of Tabuk the Apostle of Allah came to a household and, seeing a bucket hanging, asked for water. They said: Apostle of Allah, the animal died a natural death. He replied; Its tanning is its purification.

Narrated Maymunah:

Al-Aliyah, daughter of Subay', said: I had some sheep at Uhud, and they began to die. I then entered upon Maymunah, wife of the Prophet , and mentioned it to her. Maymunah said to me: If you took their skins and made use of them, (that would be better for you). She asked: Is that lawful? She replied, Yes. Some people of the Quraysh passed by the Apostle of Allah dragging a sheep of theirs as big as an ass. The Apostle of Allah said to them: Would that you took its skin. They said: It died a natural death. The Apostle of Allah said: Water and leaves of the mimosa flava purify it.

Narrated Abdullah ibn Ukaym:

The letter of the Apostle of Allah was read out to us in the territory of Juhaynah when I was a young boy: Do not make use of the skin or sinew of an animal which died a natural death.

Narrated Abdullah ibn Ukaym,:

Al-Hakam ibn Uyaynah said that he went along with some people to Abdullah ibn Ukaym, a man of Juhaynah. al-Hakam said: They entered and I sat at the door. Then they came out and told me that Abdullah ibn Ukaym had informed them that the Apostle of Allah had written to Juhaynah one month before his death: Do not make use of the skin or sinew of an animal which died a natural death.

Narrated Mu'awiyah:

The Prophet said: Do not ride on silk stuff and panther skins. AbuSa'id said to us: AbuDawud said to us: The name of AbulMu'tamir is Yazid ibn Tahman. He lived in al-Hirah.

Narrated Al-Miqdam ibn Ma'dikarib:

Khalid said: Al-Miqdam ibn Ma'dikarib and a man of Banu Asad from the people of Qinnisrin went to Mu'awiyah ibn AbuSufyan.

Mu'awiyah said to al-Miqdam: Do you know that al-Hasan ibn Ali has died? Al-Miqdam recited the Qur'anic verse "We belong to Allah and to Him we shall return."

A man asked him: Do you think it a calamity? He replied: Why should I not consider it a calamity when it is a fact that the Apostle of Allah used to take him on his lap, saying: This belongs to me and Husayn belongs to Ali?

The man of Banu Asad said: (He was) a live coal which Allah has extinguished. Al-Miqdam said: Today I shall continue to make you angry and make you hear what you dislike. He then said: Mu'awiyah, if I speak the truth, declare me true, and if I tell a lie, declare me false.

He said: Do so. He said: I adjure you by Allah, did you hear the Apostle of Allah forbidding use to wear gold?

He replied: Yes. He said: I adjure you by Allah, do you know that the Apostle of Allah prohibited the wearing of silk?

He replied: Yes. He said: I adjure you by Allah, do you know that the Apostle of Allah prohibited the wearing of the skins of beasts of prey and riding on them?

He said: Yes. He said: I swear by Allah, I saw all this in your house, O Mu'awiyah.

Mu'awiyah said: I know that I cannot be saved from you, O Miqdam.

Khalid said: Mu'awiyah then ordered to give him what he did not order to give to his two companions, and gave a stipend of two hundred (dirhams) to his son. Al-Miqdam then divided it among his companions, and the man of Banu Asad did not give anything to anyone from the property he received. When Mu'awiyah was informed about it, he said: Al-Miqdam is a generous man; he has an open hand (for generosity). The man of Banu Asad withholds his things in a good manner.

Narrated Usamah:

The Apostle of Allah forbade (the use of) the skins of beasts of prey.

Narrated Jabir ibn Abdullah:

The Apostle of Allah forbade that a man should put on sandals while standing.

Narrated Abdullah ibn Abbas:

It is part of the Sunnah that when a man sits down, he should take off his sandals and place them at his side.

Narrated AbuHurayrah:

The Prophet said: When you put on (a garment) and when you perform ablution, you should begin with your right side.

Narrated Jabir ibn Samurah:

When I came to the Prophet in his house, I saw him sitting reclining on a pillow. The narrator Ibn al-Jarrah added: "on his left side".

Narrated Abdullah ibn Umar:

Sa'id ibn Amr al-Qurashi quoting his father said: Ibn Umar (once) saw some fellow travellers of the Yemen. They had their saddles (on camels) of leather. He said: If anyone likes to see the fellow travellers most resembling to the Companions of the Apostle of Allah , he should see them.

Narrated Aisha, Ummul Mu'minin:

The bedding of the Apostle of Allah consisted of leather stuffed with palm fibre.

Narrated Umm Salamah, Ummul Mu'minin:

Her bedding was in front of the place of prayer of the Prophet .

Narrated Abdullah ibn Umar:

The Apostle of Allah came to Fatimah and found a curtain hanging at her door, so he did not enter. Whenever he entered (the house), he would visit her first. Then Ali came and found that Fatimah was grieved.

He asked: What is the matter with you? She replied: The Apostle of Allah came to me but did not enter (the house).

Ali then came to him and said: Apostle of Allah, Fatimah felt it keenly that you came to visit her but did not go in. He replied: What have I to do with this world? What have I to do with prints and figures (on the curtain)? He (Ali) then went to Fatimah and informed her of what the Apostle of Allah had said.

She said: Ask the Apostle of Allah what he me to do about it.

He (the Prophet) said: Tell her that she must send it to so-and-so.

Narrated Ali ibn AbuTalib:

The Prophet said: The angels do not enter a house which contains a picture, a dog, or a man who is impure by sexual defilement.

Narrated Jabir ibn Abdullah:

The Prophet ordered Umar ibn al-Khattab who was in al-Batha' at the time of the conquest (of Makkah) to visit the Ka'bah and obliterate all images in it. The Prophet did not enter it until all the images were obliterated.

Narrated AbuHurayrah:

The Apostle of Allah said: Gabriel came to me and said: I came to you last night and was prevented from entering simply because there were images at the door, for there was a decorated curtain with images on it in the house, and there was a dog in the house. So order the head of the image which is in the house to be cut off so that it resembles the form of a tree; order the curtain to be cut up and made into two cushions spread out on which people may tread; and order the dog to be turned out.

The Apostle of Allah then did so. The dog belonged to al-Hasan or al-Husayn and was under their couch. So he ordered it to be turned out.